62䷽小过

易經 I Ching: The Book of Changes

Hexagram 62: Xiǎo Guò [Preponderance of the Small]

	繁體 Trad ↔ 简体 Simp	English
Image	雷山小过	Thunder on the mountain.
震上艮下	Zhèn (The Arousing, Thunder) above, Gèn (Keeping Still, Mountain) below.
Judgment	小过。亨。利贞。可小事不可大事。飞鸟遗之音。不宜上宜下。大吉。	Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;--to descend is better than to ascend. There will (in this way) be great good fortune.
彖曰。小过。小者过而亨也。过以利贞。与时行也。柔得中。是以小事吉也。刚失位而不中。是以不可大事也。有飞鸟之象焉。飞鸟遗之音。不宜上宜下。大吉。上逆而下顺也。	In Xiǎo Guò (we see) the small (lines) exceeding the others, and (giving the intimation of) progress and attainment. Such "exceeding, in order to its being advantageous, must be associated with firmness and correctness:"--that is, it must take place (only) according to (the requirements of) the time. The weak (lines) are in the central places, and hence (it is said that what the name denotes) may be done in small affairs, and there will be good fortune. Of the strong (lines one) is not in its proper place, and (the other) is not central, hence it is said that (what the name denotes) "should not be done in great affairs." (In The Judgment) we have "the symbol of a bird on the wing, and of the notes that come down from such a bird, for which it is better to descend than to ascend, thereby leading to great good fortune:"--to ascend is contrary to what is reasonable in the case, while to descend is natural and right.
象曰。山上有雷。小过。君子以行过乎恭。丧过乎哀。用过乎俭。	(The trigram representing) a hill and that for thunder above it form Xiǎo Guò. The superior man, in accordance with this, in his conduct exceeds in humility, in mourning exceeds in sorrow, and in his expenditure exceeds in economy.
Line 1	初六。飞鸟以凶。	The first SIX, divided, suggests (the idea of) a bird flying, (and ascending) till the issue is evil.
象曰。飞鸟以凶。不可如何也。	"There is a bird flying (and ascending) till the result is evil:"--nothing can be done to avoid this issue.
Line 2	六二。过其祖。遇其妣。不及其君。遇其臣。无咎。	The second SIX, divided, shows its subject passing by his grandfather, and meeting with his grandmother; not attempting anything against his ruler, but meeting him as his minister. There will be no error.
象曰。不及其君。臣不可过也。	"He does not attempt to reach his ruler:"-- a minister should not overpass the distance (between his ruler and himself).
Line 3	九三。弗过防之。从或戕之。凶。	The third NINE, undivided, shows its subject taking no extraordinary precautions against danger; and some in consequence finding opportunity to assail and injure him. There will be evil.
象曰。从或戕之。凶如何也。	"Some in consequence find opportunity to assail and injure him. There will be evil:"--how great will it be!

Line 4	九四。无咎。弗过遇之。往厉必戒。勿用永贞。	The fourth NINE, undivided, shows its subject falling into no error, but meeting (the exigency of his situation), without exceeding (in his natural. course). If he go forward, there will be peril, and he must be cautious. There is no occasion to be using firmness perpetually.
象曰。弗过遇之。位不当也。往厉必戒。终不可长也。	"He meets the exigency (of his situation), without exceeding (the proper course):"--(he does so), the position being inappropriate (for a strong line). "If he go forward, there will be peril, and he must be cautious:"--the result would be that his course would not be long pursued.
Line 5	六五。密云不雨。自我西郊。公弋取彼在穴。	The fifth SIX, divided, (suggests the idea) of dense clouds, but no rain, coming from our borders in the west. It also (shows) the prince shooting his arrow, and taking the bird in a cave.
象曰。密云不雨。已上也。	"There are dense clouds, but no rain:"--(the line) is in too high a place.
Line 6	上六。弗遇过之。飞鸟离之。凶。是谓灾眚。	The sixth SIX, divided, shows. its subject not meeting (the exigency of his situation), and exceeding (his proper course). (It suggests the idea of) a bird flying far aloft. There will be evil. The case is what is called one of calamity and self-produced injury.
象曰。弗遇过之。已亢也。	"He does not meet the exigency (of his situation), and exceeds (his proper course):"--(the position indicates) the habit of domineering.

繁體 Trad ↔ 简体 Simp

English

Image

雷山小过

Thunder on the mountain.

震上艮下

Zhèn (The Arousing, Thunder) above, Gèn (Keeping Still, Mountain) below.

Judgment

小过。亨。利贞。可小事不可大事。飞鸟遗之音。不宜上宜下。大吉。

Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;--to descend is better than to ascend. There will (in this way) be great good fortune.

彖曰。小过。小者过而亨也。过以利贞。与时行也。柔得中。是以小事吉也。刚失位而不中。是以不可大事也。有飞鸟之象焉。飞鸟遗之音。不宜上宜下。大吉。上逆而下顺也。

In Xiǎo Guò (we see) the small (lines) exceeding the others, and (giving the intimation of) progress and attainment. Such "exceeding, in order to its being advantageous, must be associated with firmness and correctness:"--that is, it must take place (only) according to (the requirements of) the time. The weak (lines) are in the central places, and hence (it is said that what the name denotes) may be done in small affairs, and there will be good fortune. Of the strong (lines one) is not in its proper place, and (the other) is not central, hence it is said that (what the name denotes) "should not be done in great affairs." (In The Judgment) we have "the symbol of a bird on the wing, and of the notes that come down from such a bird, for which it is better to descend than to ascend, thereby leading to great good fortune:"--to ascend is contrary to what is reasonable in the case, while to descend is natural and right.

象曰。山上有雷。小过。君子以行过乎恭。丧过乎哀。用过乎俭。

(The trigram representing) a hill and that for thunder above it form Xiǎo Guò. The superior man, in accordance with this, in his conduct exceeds in humility, in mourning exceeds in sorrow, and in his expenditure exceeds in economy.

Line 1

初六。飞鸟以凶。

The first SIX, divided, suggests (the idea of) a bird flying, (and ascending) till the issue is evil.

象曰。飞鸟以凶。不可如何也。

"There is a bird flying (and ascending) till the result is evil:"--nothing can be done to avoid this issue.

Line 2

六二。过其祖。遇其妣。不及其君。遇其臣。无咎。

The second SIX, divided, shows its subject passing by his grandfather, and meeting with his grandmother; not attempting anything against his ruler, but meeting him as his minister. There will be no error.

象曰。不及其君。臣不可过也。

"He does not attempt to reach his ruler:"-- a minister should not overpass the distance (between his ruler and himself).

Line 3

九三。弗过防之。从或戕之。凶。

The third NINE, undivided, shows its subject taking no extraordinary precautions against danger; and some in consequence finding opportunity to assail and injure him. There will be evil.

象曰。从或戕之。凶如何也。

"Some in consequence find opportunity to assail and injure him. There will be evil:"--how great will it be!

Line 4

九四。无咎。弗过遇之。往厉必戒。勿用永贞。

The fourth NINE, undivided, shows its subject falling into no error, but meeting (the exigency of his situation), without exceeding (in his natural. course). If he go forward, there will be peril, and he must be cautious. There is no occasion to be using firmness perpetually.

象曰。弗过遇之。位不当也。往厉必戒。终不可长也。

"He meets the exigency (of his situation), without exceeding (the proper course):"--(he does so), the position being inappropriate (for a strong line). "If he go forward, there will be peril, and he must be cautious:"--the result would be that his course would not be long pursued.

Line 5

六五。密云不雨。自我西郊。公弋取彼在穴。

The fifth SIX, divided, (suggests the idea) of dense clouds, but no rain, coming from our borders in the west. It also (shows) the prince shooting his arrow, and taking the bird in a cave.

象曰。密云不雨。已上也。

"There are dense clouds, but no rain:"--(the line) is in too high a place.

Line 6

上六。弗遇过之。飞鸟离之。凶。是谓灾眚。

The sixth SIX, divided, shows. its subject not meeting (the exigency of his situation), and exceeding (his proper course). (It suggests the idea of) a bird flying far aloft. There will be evil. The case is what is called one of calamity and self-produced injury.

象曰。弗遇过之。已亢也。

"He does not meet the exigency (of his situation), and exceeds (his proper course):"--(the position indicates) the habit of domineering.

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