13䷌同人

易經 I Ching: The Book of Changes

Hexagram 13: Tóng Rén [Fellowship with Men]

	繁體 Trad ↔ 简体 Simp	English
Image	天火同人	Heaven together with fire.
干上离下	Qián (The Creative, Heaven) above, Lí (The Clinging, Fire) below.
Judgment	同人。同人于野。亨。利涉大川。利君子贞。	Tóng Rén (or "Union of men") appears here (as we find it) in the (remote districts of the) country, indicating progress and success. It will be advantageous to cross the great stream. It will be advantageous to maintain the firm correctness of the superior man.
彖曰。同人。柔得位得中而应乎干。曰同人	In Tóng Rén the weak (line) has the place (of influence), the central place, and responds to (the corresponding line in) Qián(above); hence comes its name of Tóng Rén (or "Union of men").
同人曰。同人于野亨。利涉大川。干行也。文明以健。中正而应。君子正也。唯君子为能通天下之志	Tóng Rén says:--The language, "Tóng Rén appears here (as we find it) in (the remote districts of) the country, indicating progress and success, and that it will be advantageous to cross the great stream," is moulded by its containing the strength (symbolled) in Qián. (Then) we have (the trigram indicating) elegance and intelligence, supported by (that indicating) strength; with the line in the central, and its correct, position, and responding (to the corresponding line above):--(all representing) the correct course of the superior man. It is only the superior man who can comprehend and affect the minds of all under the sky.
象曰。天与火。同人。君子以类族辨物	(The trigrams for) heaven and fire form Tóng Rén. The superior man, in accordance with this), distinguishes things according to their kinds and classes.
Line 1	初九。同人于门。无咎。	The first NINE, undivided, (shows the representative of) the union of men just issuing from his gate. There will be no error.
象曰。出门同人。又谁咎也。	"(The representative of) the union of men is just issuing from his gate:"--who will blame him?
Line 2	六二。同人于宗。吝。	The second SIX, divided, (shows the representative of) the union of men in relation with his kindred. There will be occasion for regret.
象曰。同人于宗。吝道也。	"(The representative of) the union of men appears in relation with his kindred:"--that is the path to regret.
Line 3	九三。伏戎于莽。升其高陵。三岁不兴。	The third NINE, undivided, (shows its subject) with his arms hidden in the thick grass, and at the top of a high mound. (But) for three years he makes no demonstration.
象曰。伏戎于莽。敌刚也。三岁不兴。安行也。	"He hides his arms in the thick grass:"--because of the strength of his opponent. "For three years he makes no demonstration:"--how can he do anything?

Line 4	九四。乘其墉。弗克攻。吉。	The fourth NINE, undivided, (shows its subject) mounted on the city wall; but he does not proceed to make the attack (he contemplates). There will be good fortune.
象曰。乘其墉。义弗克也。其吉。则困而反则也。	"He is mounted on his city-wall;" but yielding to the right, "he does not proceed to make the attack (he contemplated)." (Where it is said),"There will be good fortune," (that shows how) he feels the strait he is in, and returns to the rule of law.
Line 5	九五。同人先号啕而后笑。大师克相遇。	In the fifth NINE, undivided, (the representative of) the union of men first wails and cries out, and then laughs. His great host conquers, and he (and the subject of the second line) meet together.
象曰。同人之先。以中直也。大师相遇。言相克也。	The first action of (the representative of) the union of men (here described) arises from his central position and straightforward character. "The meeting secured by his great host" intimates that the opponents of it have been overcome.
Line 6	上九。同人于郊。无悔。	The topmost NINE, undivided, (shows the representative of) the union of men in the suburbs. There will be no occasion for repentance.
象曰。同人于郊。志未得也。	"(The representative of) the union of men appears in the suburbs:"--his object has not yet been attained.

繁體 Trad ↔ 简体 Simp

English

Image

天火同人

Heaven together with fire.

干上离下

Qián (The Creative, Heaven) above, Lí (The Clinging, Fire) below.

Judgment

同人。同人于野。亨。利涉大川。利君子贞。

Tóng Rén (or "Union of men") appears here (as we find it) in the (remote districts of the) country, indicating progress and success. It will be advantageous to cross the great stream. It will be advantageous to maintain the firm correctness of the superior man.

彖曰。同人。柔得位得中而应乎干。曰同人

In Tóng Rén the weak (line) has the place (of influence), the central place, and responds to (the corresponding line in) Qián(above); hence comes its name of Tóng Rén (or "Union of men").

同人曰。同人于野亨。利涉大川。干行也。文明以健。中正而应。君子正也。唯君子为能通天下之志

Tóng Rén says:--The language, "Tóng Rén appears here (as we find it) in (the remote districts of) the country, indicating progress and success, and that it will be advantageous to cross the great stream," is moulded by its containing the strength (symbolled) in Qián. (Then) we have (the trigram indicating) elegance and intelligence, supported by (that indicating) strength; with the line in the central, and its correct, position, and responding (to the corresponding line above):--(all representing) the correct course of the superior man. It is only the superior man who can comprehend and affect the minds of all under the sky.

象曰。天与火。同人。君子以类族辨物

(The trigrams for) heaven and fire form Tóng Rén. The superior man, in accordance with this), distinguishes things according to their kinds and classes.

Line 1

初九。同人于门。无咎。

The first NINE, undivided, (shows the representative of) the union of men just issuing from his gate. There will be no error.

象曰。出门同人。又谁咎也。

"(The representative of) the union of men is just issuing from his gate:"--who will blame him?

Line 2

六二。同人于宗。吝。

The second SIX, divided, (shows the representative of) the union of men in relation with his kindred. There will be occasion for regret.

象曰。同人于宗。吝道也。

"(The representative of) the union of men appears in relation with his kindred:"--that is the path to regret.

Line 3

九三。伏戎于莽。升其高陵。三岁不兴。

The third NINE, undivided, (shows its subject) with his arms hidden in the thick grass, and at the top of a high mound. (But) for three years he makes no demonstration.

象曰。伏戎于莽。敌刚也。三岁不兴。安行也。

"He hides his arms in the thick grass:"--because of the strength of his opponent. "For three years he makes no demonstration:"--how can he do anything?

Line 4

九四。乘其墉。弗克攻。吉。

The fourth NINE, undivided, (shows its subject) mounted on the city wall; but he does not proceed to make the attack (he contemplates). There will be good fortune.

象曰。乘其墉。义弗克也。其吉。则困而反则也。

"He is mounted on his city-wall;" but yielding to the right, "he does not proceed to make the attack (he contemplated)." (Where it is said),"There will be good fortune," (that shows how) he feels the strait he is in, and returns to the rule of law.

Line 5

九五。同人先号啕而后笑。大师克相遇。

In the fifth NINE, undivided, (the representative of) the union of men first wails and cries out, and then laughs. His great host conquers, and he (and the subject of the second line) meet together.

象曰。同人之先。以中直也。大师相遇。言相克也。

The first action of (the representative of) the union of men (here described) arises from his central position and straightforward character. "The meeting secured by his great host" intimates that the opponents of it have been overcome.

Line 6

上九。同人于郊。无悔。

The topmost NINE, undivided, (shows the representative of) the union of men in the suburbs. There will be no occasion for repentance.

象曰。同人于郊。志未得也。

"(The representative of) the union of men appears in the suburbs:"--his object has not yet been attained.

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